By Stephanie Coontz
In 1963, Betty Friedan unleashed a hurricane of controversy along with her bestselling e-book, The female Mystique. hundreds and hundreds of ladies wrote to her to assert that the booklet had remodeled, even stored, their lives. approximately part a century later, many ladies nonetheless remember the place they have been after they first learn it.
In A unusual Stirring, historian Stephanie Coontz examines the sunrise of the Nineteen Sixties, while the sexual revolution had slightly began, newspapers marketed for perky, beautiful gal typists,” yet married girls have been informed to stick domestic, and husbands managed nearly each point of kin existence. in keeping with exhaustive examine and interviews, and demanding either conservative and liberal myths approximately Friedan, A unusual Stirring brilliantly illuminates how a iteration of girls got here to gain that their dissatisfaction with family lifestyles didn’t mirror their own weak spot yet relatively a social and political injustice.
Read Online or Download A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s PDF
Similar feminism books
To VENTUR the Subs have been a nuisance. The underworld's billions have been fed and housed: less than the strict yet loving care of the good computer structures. precise, they'd to reside in packed hives underground, to maintain the original great thing about the single residing global within the recognized universe. yet their cultures have been revered, their welfare was once guaranteed, and a minority even had significant paintings to do.
A provocative manifesto, Whipping lady tells the strong tale of Julia Serano, a transsexual lady whose supremely clever writing displays her different history as a lesbian transgender activist biologist. Serano stocks her reviews and observations — either pre- and post-transition — to bare the ways that worry, suspicion, and dismissiveness towards femininity form our societal attitudes towards trans girls, in addition to gender and sexuality as an entire.
Put up 12 months be aware: First released in 2003
This publication is set the improvement of white women's liberation, black feminism and Chicana feminism within the Nineteen Sixties and Seventies, the period referred to as the "second wave" of U. S. feminist protest. Benita Roth explores the ways in which feminist events emerged from the Civil Rights/Black Liberation flow, the Chicano flow, and the white left, and the tactics that supported political organizing judgements made by means of feminists. She lines the results that inequality had at the chances for feminist solidarity and explores how rules universal to the left prompted feminist organizing.
Proposing the fundamental writings of black lesbian poet and feminist author Audre Lorde, SISTER OUTSIDER celebrates an influential voice in twentieth-century literature. during this charged number of fifteen essays and speeches, Lorde takes on sexism, racism, ageism, homophobia, and sophistication, and propounds social distinction as a car for motion and alter.
- Prisoner of Sex
- Philosophy in a New Key: A Study in the Symbolism of Reason, Rite, and Art
- Blood, Bread, and Poetry: Selected Prose, 1979-1985
- Introducing Postfeminism
- Women and the State in Modern Indonesia
Additional info for A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s
Neoliberalism is also associated with the rollback of the gains of the civil rights movement and other social movements of the 1960s and ’70s, combined with the mobilization of racist, sexist, and xenophobic images and ideas to bolster these changes. Further, the emotional or affective registers of neoliberalism are attuned to notions of “freedom” and “choice” that obscure systemic inequalities and turn social movements toward goals of inclusion and incorporation and away from demands for redistribution and structural transformation.
Traditional strategies of mass-based organizing have been underfunded and systematically dismantled, as funders prefer to channel resources toward project-oriented programs with short timelines for quantifiable outcomes. ” The leadership and decision-making come from these disproportionately white, upper-class paid leaders and donors, which has significantly shifted priorities toward work that stabilizes structural inequality by legitimizing and advancing dominant systems of meaning and control rather than making demands for deeper transformation.
These new formations are dominated by norms typical of other professions, including unequal pay scales, poor working conditions for people without race, class, and education privilege, and hierarchical decision-making structures. Taking on the institutional norms associated with “professionalism” has decreased the accountability of much movement work. Long term goals of transformative change have been replaced with short term fundraising goals managed by people who get paid to shape the work to match funders’ tastes.